HOW TO STOP THE CRITICS
Job 12:1-25
“An old man was travelling
with his young grandson, riding his donkey. When they passed through a country
village, the onlookers grumbled,
“Look at that old man walking while that
strong young boy is capable of walking.”
The criticism cut deeply into
the heart of the grandfather, so he changed positions and started riding the
donkey while the boy walked. But within minutes other people
started mumbling,
“Look at that! A healthy man riding the
donkey and making that poor little boy walk!”
So the old man changed
positions again. This time both he and the boy rode on the poor donkey. But
the critics howled, “Look at those heavy brutes making that poor
donkey suffer.”
So the old man and his
grandson jumped down and started walking. No one will criticize us for this,
the old man thought to himself. But he underestimated the critical nature of
people. Soon he heard the people say. “Would
you look at that. A perfectly good donkey not being used.” So to stop all
criticism, the old man carried both the donkey and the boy.”
The
point of this story is this! No matter what we do, someone
is likely to criticize us. Regardless of how carefully
we conduct ourselves, we cannot please all the people, all the time. Job was faced with some heavy
hitting critics over his present suffering and loses. So the only way to respond to
his critics is to help them understand that he hears them clearly! But, they don’t understand that
a sovereign God did this and it’s not because of Job’s sin, but because God
can. So! Job continues to defend his
innocence in this ordeal. (v1-v6) Job
starts off with a little sarcasm towards his friends (v2) What Job is saying is “All the wisdom will die when my friends die.” Why? His friends hold the
monopoly on wisdom and everyone else are nothing but fools. Job is calling his friends a
bunch of “know it all’s!” Everything
you’ve said so far isn’t helping me at all. Job
even went further to say
“You haven’t added any new wisdom that
I’m unaware of for himself.” (v3) The only thing that you have
added to me is more pain for my soul and I have become a laughingstock to you,
because I defend my innocence in this suffering. (v4) Even though Job is blameless
before God, his own friends treat him with disdain. These three friends are
treating him with contempt; yet all the while as he continues to suffer.
How
is this comforting for Job, even if what his friends
say
is true, “That it’s because of your sin?”
Because… It seems that thieves have
peace in their wickedness and no one is judging them or causing them to suffer,
like I’m suffering. (v6) It seems that those who
provoke or, even curse God, or even have idols, are happy and secure and not
suffering.
Where
is their suffering for their sin?
If
I sinned where is my peace and rest?
Your wisdom and logic dear friends
get flushed down the toilet with the reality of the unrighteous man or woman. (v5-v6) What has happened to me is
solely the hand of Almighty God. Let
me ask you! Why
are we told what Job does not know? We, the reader know something
that Job doesn’t know, referring back to
chapter one and chapter two. We are given insight to Job’s
suffering and God’s approval of this though the conversation between God and
Satan. We know what God has said and
what Satan is allowed to do in these two chapters. And it’s through this
encounter that we see what God has decreed for Job. We know that it’s not because
of sin that Job suffers, but because he is a faithful servant and believer of God. This is why we know what Job
doesn’t know in his present life. Does
sin separate us from a holy God? Yes Is
all suffering due to sin? No Some sin is the root cause and
some is because God allows it in our lives to strengthen us through suffering,
conflict and disappointments. What Job doesn’t’ know that
we know, he answers in the following verses.
Job
explains this truth without knowing the end and the why question to his friends
(v7-12)
What
is Job saying here? Nature
affirms that God deals as He pleases. There is no way of predicting
God’s actions and the life of every creature and every human being is in God’s
hands. Psalm
95:3-6 we read these beautiful words
“For the LORD is a great God, and a great King above all gods. In his hand are
the depths of the earth; the heights of the mountains are his also. The sea is
his, for he made it, and his hands formed the dry land. Oh come, let us worship
and bow down; let us kneel before the LORD, our Maker! God’s sovereignty is higher,
wider, and deeper than anything we could ever imagine. He is the sovereign King who
rules over the universe and He has your life exactly where He wants you to be. The
Psalmist wrote “Our
God is in the heavens; he does all that he pleases.” Ps 115:3 There is no reason to
question the authority and sovereignty of God just because we don’t understand
what is happening or what did happen.
Job
explains to his so-called counsellors that God is sovereign over mankind and our
day to day business. (v13-v25) Job beautifully describes the
majestic, might and wisdom of God. No one can resist the will and the power of
God. Moses witnessed this first hand when God
prepared to send him out
“But Moses said to the LORD, "Oh, my Lord, I am not eloquent, either in
the past or since you have spoken to your servant, but I am slow of speech and
of tongue." Then the LORD said to him, "Who has made man's mouth? Who
makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? Exo 4:10-11. The sovereign God, who
created the eye, the ear, and the mouth, has also made the blind, the deaf, and
the dumb. God
is sovereign over the plans and the schemes of this world system. Job
knows this and Isaiah penned this
“Do you not know? Do you not hear? Has it not been told you from the beginning?
Have you not understood from the foundations of the earth? It is he who sits above the circle of the earth,
and its inhabitants are like grasshoppers; who
stretches out the heavens like a curtain, and spreads them like a tent to
dwell in; who brings princes to
nothing, and makes the rulers of the earth as emptiness. Scarcely are they
planted, scarcely sown, scarcely has their stem taken root in the earth, when
he blows on them, and they wither, and the tempest carries them off like
stubble. To whom then will you compare me, that I should be like him? Says the
Holy One. Lift up your eyes on high and see: who created these? He who brings out their host by number, calling
them all by name, by the greatness of his might, and because he is strong in
power not one is missing.” Isa 40:21-26. The “who” in this verse is talking about God because He can bring to
nothing the plans of the most powerful rulers on earth and make their rule come
to nothing. Mankind might think he is in
charge but even Jesus told Pilate “You would have no authority over me at all unless it had been given
you from above.” John 19:11 Job’s explanation of God’s character demonstrates to us the genuineness of Job’s heart. Because not a single word
of complaint against God is found in this response to his friends. The
personal question I would ask is this! Why
are we told what we are told, and what are we to learn from Job’s suffering? For
what purpose are we privileged to see as Job was not?
One
thing we learn from the deep suffering of Job is insight into the suffering of
Christ Jesus and the gospel.
Jesus did nothing wrong, we
did. Jesus didn’t sin, we did
continually. Jesus never deserved this
form of treatment or punishment. We do. Jesus suffered bled and died
so that we have a hope in the midst of our suffering, because we cannot cleanse
ourselves from sin and death. John
Piper said in a sermon
“God decreed from all eternity to display
the greatness of the glory of his grace for the enjoyment of his creatures, and
he revealed to us that this is the ultimate aim and explanation of why there is
sin and why there is suffering, and why there is a great suffering Savior.
Jesus Christ, the Son of God, came in the flesh to suffer and die and by that
suffering and death to save undeserving sinners like you and me. This coming to
suffer and die is the supreme manifestation of the greatness of the glory of
the grace of God.” Think about your
present suffering
and what John Piper said as it pertains to Christ and the gospel!
1. Christ
Jesus absorbed the wrath of God on our behalf through suffering.
The
Hebrew writer wrote
“For it is impossible for the blood of bulls and goats to take away sins.
Consequently, when Christ came into the world, he said, "Sacrifices and
offerings you have not desired, but a body have you prepared for me; in burnt
offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I
have come to do your will, O God, as it is written of me in the scroll of the
book.'" When he said above, "You have neither desired nor taken
pleasure in sacrifices and offerings and burnt offerings and sin offerings"
(these are offered according to the law), then he added, "Behold, I have
come to do your will." He does away with the first in order to establish
the second. And by that will we have been sanctified through the offering of
the body of Jesus Christ once for all.” Heb 10:4-10. Christ has borne the full
fury of God’s wrath to appease His holy perfect righteous anger over our
rebellion. His suffering and death has
satisfied a holy God’s anger towards sinners. Christ Jesus suffered for our
freedom to escape the Father’s wrath.
2. Christ
Jesus paid the penalty for our sin and purchased our forgiveness with
suffering.
Peter
said “For this
is a gracious thing, when, mindful of God, one endures sorrows while suffering
unjustly. For what credit is it if, when you sin and are beaten for it, you
endure? But if when you do good and suffer for it you endure, this is a
gracious thing in the sight of God. For to this you have been called, because
Christ also suffered for you, leaving you an example, so that you might follow
in his steps. He committed no sin, neither was deceit found in his mouth. When
he was reviled, he did not revile in return; when he suffered, he did not
threaten, but continued entrusting himself to him who judges justly. He himself
bore our sins in his body on the tree, that we might die to sin and live to
righteousness. By his wounds you have
been healed.” 1 Peter 2:19-24. Through Christ’s suffering,
He stood in our place and took upon Himself the guilt of our sins that we
deserved and faced the punishment so we could be forgiven and restored. This was all done though suffering!
3. Christ
Jesus provided a perfect righteousness for sinners though His suffering.
Romans
5:19 we read “For
if, because of one man's trespass, death reigned through that one man, much
more will those who receive the abundance of grace and the free gift of
righteousness reign in life through the one man Jesus Christ. Therefore, as one
trespass led to condemnation for all men, so one act of righteousness leads to
justification and life for all men. For as by the one man's disobedience the
many were made sinners, so by the one man's obedience the many will be made
righteous.” Rom 5:17-19. Christ Jesus suffered for our
sin and because of our complete inability to save ourselves. Because we rebelled against a
holy God and we are about to die because of the weight of our sin. Our
suffering points
us to the gospel and this hope strengthens our confession and faith in a holy
God who is sovereign over our lives.
The second
thing we
learn though the suffering of Job is….There is such thing as an undeserved and
redemptive suffering and that we are called to suffer.
Paul
wrote “For I
consider that the sufferings of this present time are not worth comparing with
the glory that is to be revealed to us.” Rom 8:18. Further
down Paul would reaffirm the hearts of
the suffering saints
“Likewise the Spirit helps us in our
weakness. For we do not know what to pray for as we ought, but the Spirit
himself intercedes for us with groanings too deep for words. And he who
searches hearts knows what is the mind of the Spirit, because the Spirit intercedes
for the saints according to the will of God. And we know that for those who
love God all things work together for
good, for those who are called according to his purpose. For those whom he
foreknew he also predestined to be conformed to the image of his Son, in order
that he might be the firstborn among many brothers. And those whom he
predestined he also called, and those whom he called he also justified, and
those whom he justified he also glorified.” Romans 8:26-30.
A sovereign God is over our suffering
and Job helps us to remind ourselves of this wonderful doctrinal truth. This is the path ever
Christian must take into His glory. For some of us it won’t seem
that bad, but others it will feel like a personal
Gehenna on earth. But
as Job reminds us!
Don’t lose heart we must take up our cross and follow in the shadows of our Redeemer. One
writer said “Believers walk in the footsteps of Jesus
and the shadow of the cross we too are called upon to suffer.”
Do
we truly believe this truth?
We walk in the shadow of the
cross; we live our lives in the light of the gospel that brought about
suffering and death to the sinless, blameless Lamb of God. The
question I would ask myself as I go through suffering is this! What is my excuse in my suffering? We know more than Job did at
this moment and yet we fail to
understand and find rest in our suffering as believers. Why? We need to remind ourselves
that God is sovereign over our lives not just as believers, but as created
image bears of a holy God who is deeply invested in His creation. R
C Sproul said “We can always be certain of God's undivided
attention. We don't ever need to stand in line or make an appointment to be
with God. When we are in God's presence, He is not preoccupied with events on
the other side of the world.”
He has your life right where
He wants, just as He has Job’s life, right where He wants him to be. This letter is to remind us
of our great God who goes before His creation and as an example of those who
follow in the shadow of His grace. Why
do we follow? Because
Christ has conquered all things though the gospel and He has made it so that
our suffering is light in comparison to what He did for you and me.
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